Download presentations of the spiritual shrines of the Ryazan land. Shrines of the Russian land. VI. Homework

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Cathedral of Christ the Savior

The Cathedral Cathedral of Christ the Savior (Cathedral of the Nativity of Christ) in Moscow is the Cathedral of the Russian Orthodox Church near the Kremlin on the left bank of the Moskva River. The existing building is an external reconstruction of the temple of the same name, created in the 19th century, carried out in the 1990s. The names of officers of the Russian army who fell in the war of 1812 and other close military campaigns were inscribed on the walls of the temple.

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Cathedral of Christ the Savior the cross of the central dome

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Chapel of St. Xenia the Blessed

The current Orthodox chapel in St. Petersburg. Located in the Vasileostrovsky district at the Smolensk cemetery. Xenia of Petersburg, who died at the end of the 18th or the beginning of the 19th century, was buried at the Smolensk cemetery. An earth mound was poured over her grave. People who revered Xenia believed in the miraculous power of the earth from her grave and took a handful with them. The mound was piled up many times and each time it was torn down. Later, a stone slab was laid on the site of the mound, which people also sorted into pebbles. In the third quarter of the 19th century, a small chapel was built over the grave.

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Trinity Sergius Lavra

The largest Orthodox monastery in Russia is located in the center of the city of Sergiev Posad, Moscow Region, on the Konchura River. It was founded in 1337 by St. Sergius of Radonezh. In the Middle Ages, at certain moments in history, it played a significant role in the political life of Russia. He was the support of the Moscow rulers. Participated in the struggle against the Tatar-Mongol yoke. Opposed the supporters of the government of False Dmitry II in the Time of Troubles

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Optina Pustyn

A well-known monastery of the Russian Orthodox Church. Located near the city of Kozelsk, Kaluga region. According to legend, it was founded at the end of the 11th century by a repentant robber named Opta (Optia), in monasticism - Macarius. Especially honored "hermits" settled here - people who spent many years in complete seclusion.

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Optina Pustyn (farm)

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Sarov monastery

The Holy Assumption Sarov Desert is a monastery founded at the beginning of the 18th century in the city of Sarov in the north of the Tambov province in the Temnikovsky district (now Sarov is part of the Nizhny Novgorod region). It is known as the place where the Monk Seraphim of Sarov, a revered Orthodox ascetic and saint, labored.

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Solovetsky Islands

The Solovetsky Islands are an archipelago in the White Sea at the entrance to the Onega Bay. The archipelago also includes more than 100 small islands. The date of foundation of the monastic settlement is considered to be 1436 - the time of the appearance of the Monk Zosima on Solovki. Since the 17th century The Solovetsky Monastery participated in hostilities, and was also used as a place of exile for prisoners, mainly for political reasons.

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Holy places of the Russian Orthodox Church

Holy places of the Russian Orthodox Church - an unofficial and rather arbitrary general naming of some objects with which special veneration is associated on the part of the Orthodox people in the territory of the canonical jurisdiction of the Russian Orthodox Church; usually some monasteries, temples, burials and relics of the righteous and saints are considered as such

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List of holy places in Russia

Holy places of Moscow and Moscow region St. Basil's Cathedral Cathedral of Christ the Savior Danilov Monastery Donskoy Monastery Joseph-Volokolamsky Monastery Moscow Kremlin Nikolo-Ugreshsky Monastery Savvino-Storozhevsky Monastery Trinity-Sergius Lavra

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Holy places in St. Petersburg Alexander Nevsky Lavra Church of the Blessed Xenia Holy places in the center of Russia Diveevo Optina Hermitage Sarov Monastery Sanaksar Monastery Holy places in the North of Russia Solovetsky Islands Valaam Kirillo-Belozersky Monastery Ferapontov Monastery Pskov-Caves Monastery

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Holy Lake of Paul and Peter

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The lake is round in shape, there are no flowing streams or rivers - it does not have any tributaries, apparently it feeds on springs at the bottom, but the water in the lake is constantly clean and transparent and never blooms. The Holy Lake is located 3 kilometers from the village of Narmushad near the village of Polevoy and the village of Borki. According to legend, there used to be an island in the middle of the lake on which an ancient church stood. And it so happened that the temple went under water and now stands at the bottom of the lake. At the beginning of the last century, each of the villages and villages of the district was set up with a chapel on the shore of the lake, but with the arrival of the Bolsheviks and their further persecution of the church, the chapels were destroyed. They tried to disperse the pilgrims who came here and fought in every possible way with the veneration of the holy place. But it was not possible to erase the history of the lake from the memory of people, which is why every year, now prayer chants are held in the open air, and many hope that the chapel will also be on the shore of this lake. How to get there: by private transport from Moscow along the M5 to Yegoryevsk, then we pass through Kasimov, Ryazan region, then turn to the Shilovsky district, the village of Narmushad (from the village about 15 minutes drive to the lake), after passing through Narmushad, keep left and get straight to the lake.

Presentation for lesson OPK No. 28 (grade 4) "Monasteries - guardians of spirituality and the Russian land" according to the textbook by A.V. Borodina (6.7 Mv, pptx).
Fonts used in the presentation: EvangelieTT, a_RussDecor.
"Romance" from the film "The Gadfly" by D. Shostakovich was used as a musical background.

Additional download addresses:
All works by Zakutskaya Natalya Dmitrievna can be downloaded or transferred to your accounts (both individually and as an archive) on Yandex.Disk and [email protected]

Scans of some slides. An enlarged image opens in a separate window by clicking on the picture:

Monasticism came to Russia along with Christianity. The first Russian monastery arose in the 11th century - this is the Kiev-Pechersk Lavra. From the name it is clear that it is located in Kyiv, and the word “Pecherskaya” comes from “cave”: it was in the local caves that the first monks settled, leaving the world for the sake of prayerful communion with God.
By the end of the XII century, 70 Russian monasteries were already known: 15 - in the then capital - in Kyiv, 20 - in Novgorod, and the rest were scattered throughout the Russian land: in Chernigov, Polotsk, Pereslavl, Rostov, Vladimir and other cities.
Monasteries were created in cities or their environs, they were arranged by the highest church hierarchs, princes, boyars, rich citizens (they, as a rule, did not themselves become members of the brotherhoods organized by them).
Monasteries were the focus of book wisdom, here the monks copied and illustrated books by hand, created the first libraries. At the monasteries there were schools where they taught book literacy. "Bookish" was called only church wisdom and literacy, since all the books were church: the Gospel, the Psalter, the Apostle, the Bible. They learned to read and write according to the Psalter, because the whole life of a Christian was with God, and teaching and any work were dedicated to the Lord.
The founder of one of the most famous monasteries in Russia - the Holy Trinity St. Sergius Lavra - was St. Sergius of Radonezh (1314-1392), the greatest prayer book and miracle worker of the Russian land.
You already know that Sergius of Radonezh blessed Demetrius Donskoy for the Battle of Kulikovo and released with him hermits Alexander Peresvet and Andrey Oslyabya.
At the age of 23, left without parents, Sergius, together with his brother Stefan, retired to a small forest-covered mountain Makovets in the vicinity of Radonezh. Here they built a cell and the Church of the Life-Giving Trinity.
So the beginning of the monastery was laid, where many disciples later reached out to St. Sergius. The severity of life, piety, the possibility of prayerful silence attracted more and more ascetics and people who simply needed spiritual help. Thus a cenobitic monastery arose - a monastic community with common property and household, with the same food and clothing for all, with the distribution of work. The main principle here is to have everything in common and consider nothing as one's own.
Over time, the monastery of St. Sergius turned into the world-famous Holy Trinity Sergius Lavra, became the center of church education in Russia. Now here is the Moscow Theological Academy and Seminary. Numerous pilgrims flock here to venerate the relics of St. Sergius of Radonezh.
Among the followers of the Monk Radonezh Wonderworker, there are up to 70 glorified saints. Over time, they dispersed throughout the Russian land, founding new monasteries.
So, the disciple of St. Sergius - Savva Storozhevsky - founded the Savvino-Storozhevsky monastery in Zvenigorod. You have already read about the famous Zvenigorod belfry and bells.
The Monk Andronik, another disciple of Sergius of Radonezh, created the Spaso-Andronic Monastery, in which the icon painter Rev. Andrei Rublev, the author of the greatest work of church painting - the Trinity icon, worked.
This icon painter took part in the creation of murals and icons of the Holy Trinity Sergius Lavra, the Spaso-Andronikov Monastery, the Assumption Church in Zvenigorod.
The icon "Trinity" was painted by the Monk Andrei Rublev for the Cathedral of the Holy Life-Giving Trinity of the Holy Trinity Sergius Lavra. Thus, the most significant phenomena of national culture were built on the intensified prayers and spiritual exploits of our ancestors. External culture, including architecture, books, painting, turns out to be permeated with invisible threads of the prayers of saints, their love and care for each other. Artistic culture, it turns out, was born as a result of the spiritual life of the Church, the striving of Orthodox Christians for salvation, unity with the Lord.
Sergius of Radonezh, Savva Storozhevsky, Andronik, Andrey Rublev were glorified as saints, which means that they were monks and, most importantly, what they aspired to and what they achieved was the likeness of the Lord Jesus Christ in the holiness of heart and thoughts. And external labors remained as an example of diligence and a way of concentrating in prayer. They glorified God and built temples, cells for the brethren, painted icons; they prayed for personal salvation and for the whole world, and again they built churches, painted icons.
Since the XIV century, many monasteries of a different type appeared in Russia - sketes, or hermit monasteries. They were called deserts. The founders of such deserts were Orthodox ascetics who, by vocation, departed from the world. They secluded themselves in forests or deserts for a concentrated spiritual life, for the strictest fasts and silence. All these spiritual feats contributed to the acquisition of prayer. Quite often desert monasteries were founded by hermits even before their monastic tonsure, as happened with St. Sergius of Radonezh.
In the XV century, another amazing monastery arose - the Holy Vvedenskaya Optina Pustyn. Once it was a modest, poor desert in Kozelsk, Kaluga province. It was founded, according to legend, by the elder Opta. He was the ataman of a band of robbers who once ruled in the Kozel forests. But something unusual happened to Opta, he suddenly and deeply repented of his atrocities and retired to the desert in the hope of salvation.
For several centuries, Optina Hermitage suffered pain, only two old monks remained, one of whom was blind.
But the monastery was destined not to disappear, but to revive and glorify the traditions of monastic elders on Russian soil. Monastic eldership is an ancient type and procedure for the constant guidance of an elder in the spiritual life of a monk with his full and voluntary trust.
The revival of eldership in Russia is associated with the name of the famous spiritual leader, mentor - the Moldavian elder Paisius Velichkovsky. His disciple Athanasius blessed his spiritual children - brothers Moses and Anthony Putilov - to revive Optina Pustyn.
And in 1821, the famous Optina Skete, where the elders lived, appeared in the monastery apiary.
The first Optina elder was Father Leonid, in the schema - Leo. Then there were the elders: Macarius, Ambrose, Moses, Isaac, Hilarion, Anthony, Anatoly (Zertsalov), Joseph, Varsonofy, Anatoly (Potapov), Nektary, Isaac (Bobrikov), Nikon.
The influence of the elders spread far beyond the monastery, the elders began to minister not only to the monks, but also to the laity. Nursing is called spiritual guidance.
And by the end of the 19th century, when unbelief began to spread actively in Russian, as well as in Western society, Optina Pustyn became a hospital for the wounded, often touched by doubt, but seeking wholeness and harmony of souls. “There was not an hour in the day when those who were thirsty to see the priest would not stand at the skete gate,” wrote one of his contemporaries. Optina Pustyn became the center of attraction for the Russian intelligentsia. Here were F. M. Dostoevsky, A. K. Tolstoy, L. N. Tolstoy, N. V. Gogol and many other famous writers, philosophers, scientists.
Once upon a time, Russian monasteries not only kept holiness, book science, created icons, but were also powerful fortified points, defensive structures. Now no one is hiding behind the monastery walls from offenders, but people are now striving here, fleeing from the destructive influence of an unspiritual culture. And the monasteries, as before, turn out to be the guardians of Russian spirituality, the high culture of the Russian land, which was traditionally called with reverence Holy Russia.

B) developing:

1. To develop moral thinking in children;
2. To form students' abilities for analytical thinking through working with text, the ability to compare, draw generalizations and conclusions;

B) educational

1. To form a system of spiritual and moral values ​​among children and teach them to evaluate their actions and deeds from their positions;
2. Cultivate love for the country.

Tasks:

A) educational:

1. To acquaint students with the history of the Ryzhkovsky Church and the icon of the Assumption of the Blessed Virgin Mary;
2. Show the similarity of the fate of Russian churches;

B) developing:

1. To develop a person who is able to independently discover new knowledge for himself, based on the study of material on the history of his native land;

B) educational

1. Raise respect for the heritage of the native land.

Preliminary work: prepare reports on the appearance of the miraculous icon of the Assumption of the Blessed Virgin Mary, read topic 9 p.135-137, topic 13 p.180, topic 17 p.

Lesson equipment:

1. Tutorial. Spiritual local lore of the Moscow region.
2. A computer
3. Multimedia projector
4. Exhibition of books "Temples of the Southern Moscow Region"
5. Handout "History of the Ryzhkov Church"

Basic concepts: Prayer, icon, miraculous icon, temple, spiritual values, shrine.

Lesson type: combined.

Lesson plan: SLIDE 2

1. Organizing time
2. Setting the purpose and objectives of the lesson. Knowledge update
3. Definition of the topic of the lesson. Statement of the problem task
4. Learning new material
5. Completing a problem task
6. Homework

During the classes

I. Organizational moment.

Creating an environment conducive to the assimilation of new knowledge.

II. Setting goals and objectives of the lesson. Knowledge update.

SLIDE 3:

“Love for the native land, which often nurtured and raised entire generations of our grandfathers and great-grandfathers, only this LOVE is capable of developing that real citizen who has always been desirable for us, and now is directly necessary”
E.N. Kletnova

What do you think is the main idea of ​​this statement?

Yes, we are talking about the fact that without knowing the history of your country, your native land, you cannot become a real citizen. These words are very relevant today. In order for Russia to be revived, it is necessary to understand that we are the heirs of a country of great culture and history, that the Russian people have made a great contribution to world science and culture.

“Without spiritual and moral education, we will not save Russia,” said Alexy II. In order to preserve and change for the better life on our planet, much needs to be changed. To change the behavior of people, their attitude to God, to each other and to the world around them. We cannot change the whole world. But we can change ourselves for the better, the better and happier our society will be. So, life according to the commandments of God must be learned. Morality is inseparable from the understanding of God and His providence for man and his purpose. No wonder they say where there is no Christ, there is no morality.

If we want us to have a worthy future, it is necessary to return to what our people lived in the distant past: to assimilate in the soul the high ideals of goodness, beauty, love for people, for their own home and land.

III. Definition of the topic of the lesson. Statement of the problem task.

In the lessons of social studies, we studied the classification of values.

What types of values ​​do you know? (material, spiritual).

What values ​​do you think we will talk about in the lesson? (about spiritual)

What is spiritual values? (Monasteries, temples, icons, relics of saints)

A lot of people live today, focusing on material values. The search for pleasure and the desire to avoid temporary earthly suffering are at the forefront of the life of such people. But there comes an hour, a minute, when these people also turn to God and change their way of life.

– In your opinion, what kind of knowledge does a person need in order to strive to follow the requirements of goodness, to live according to the commandments determined by God, to serve the Fatherland, people?

Correctly. It is necessary to know the Orthodox picture of the world, the history of the Orthodox religion and culture, the spiritual traditions and ideals of Russia. In every corner of our Motherland there are shrines that we must cherish, preserve them for our descendants.

- What are shrines? (These are holy places or objects associated with the life of a saint, relics, i.e. the remains of a deceased Christian saint)

Topic of our lesson: "Holy places of the Russian land. The road to the temple

Today we will make a trip to the distant past of our region, namely to the village of Ryzhkovo, to the Church of the Assumption of the Blessed Virgin Mary.

Problem task: SLIDE 4

According to Metropolitan Sergius of Voronezh and Borisoglebsk, we live in "a difficult but also fertile time - a time of spiritual revival of our Fatherland"

– What did Metropolitan Sergius mean? We will try to answer this question in the course of our lesson.

IV. Learning new material.

To enhance the cognitive interest of students, they were asked to conduct a study:

The students of our school conducted a survey. They asked the same question to students, teachers, and parents: "What is a temple?" and received the following responses: SLIDE 5

1. The temple is a monument of Russian culture, which must be carefully preserved.
2. The temple is the house of God.
3. The temple is one of the symbols of the Christian faith.
4. A temple is a place where a priest performs worship.

– In your opinion, which of the answers correctly and accurately reflects the meaning and significance of the temple in Russian Orthodox culture?

During the discussion, students come to the conclusion that all the answers presented are correct. The options should be written on the board under the topic of the lesson so that they are in front of the students' eyes throughout the lesson and motivate them to think.

What is another name for the church among Christians? (temple, cathedral)

Why "cathedral"? (Getting together to pray)

Hence the word "sobornost" - the unity of all with all. This feeling arises from the feeling of a community of spiritual aspirations and experiences. Everyone goes to the temple: the poor, and the rich, and the sick and strong in body, and the old, and the baby. In sorrow and in joy: christenings, weddings, funerals for the deceased. Sobornost is the spiritual life of the people. When a person participates in a conciliar service, his soul looks into eternity.

Preliminary work with the textbook at home:

1. What is common in the fate of temples? (many were destroyed, used for storage facilities, etc.)
2. Why were the temples destroyed?
3. What loss did the Russian people and culture feel?
4. What is the significance of the revival of temples today?

SLIDE 7: Look carefully at the photo of the Church of the Assumption of the Blessed Virgin Mary.

How do you feel when you look at this photo. You can go to the board and write what it feels like. Students write: faith, joy, love, peace.

SLIDE 8(a photo of the destroyed Assumption Church is shown)

How do you feel when you look at this photo?

Students write: shame, grief, sadness, hope.

- Tell me, what motivated people during the destruction of temples? (children's answers)

Teacher: Forgotten, abandoned church. The soul is tormented both for those who served in it, who went to services, and for those who look at it and cannot do anything, and, probably, for those who, destroying this church, destroyed themselves as a Man.

The teacher asks the children to recall the results of the survey “What is a temple?” and read them. (You can go back to the slide)

- From the history course, remember what place in Russia was chosen for the construction of the temple? (a place on a hill)

- Why?

Teacher: The temple in Ryzhkovo was built in a beautiful place, on a hill and resembled the area of ​​Jerusalem. The village of Ryzhkovo is also located between two streams that merge into one stream that flows into the Nara River, like Jerusalem, stretching between the Jehoshaphat Valley, along which the Kidron stream flows, and the Hinnom Valley, where there is also a stream. They merge not far from the Siloam font, its location is similar to our well at the entrance to the village. To the west of the Ryzhkov Church of the Assumption, on the other side of the pond, there was a forest similar to the Garden of Gethsemane in the Holy City. To the east of the church was once a barrow (now an unsightly quarry). On its flat top, the whole village has always celebrated pagan and Orthodox holidays. The mound was like Mount Zion.

Teacher: Let's get acquainted with the history of the creation of the Assumption Church in the village of Ryzhkovo.

Work with text in groups.

Read the text and fill in the missing words.

Text 1:

In ... .. Natalya Kirillovna Naryshkina became the wife of Tsar Alexei Mikhailovich. She ordered to put in …….., where there was a family tomb of her ancestors, a new magnificent temple …………. with a chapel in honor of the ascension of the Lord. The name of the young queen and her brothers is associated with the emergence in Russia of outstanding works of architecture - temples, which in their appearance were so peculiar and expressive that historians singled them out in a special style called…………. A remarkable example of this style was the temple in Ryzhkov. It was built of large red bricks with white stone decorations. It had five chapters and………. kokoshnikov on top and looked very elegant. The temple was without pillars.

Key words (1671, Ryzhkove, Assumption of the Virgin, "Naryshkin baroque", three rows)

Text 2:

A lot is connected with the temple………….. Stolnik Andrei Ilyich Bezobrazov (1614-1690) built a temple in the village according to…….., which he gave after the death of his father, Ilya Osipovich in 1670. Material for construction was prepared by the locals…….. Stone-limestone was taken from the shores……….., metal ties, shovels – at the Ugodsky and Istinsky factories. Built by Moscow masters from 1680 to 1684. Supervised the construction of ……… .. from the archers. In our church there were gifts from Bezobrazov: a silver pectoral - a gilded cross.

Key words (historical names, vows, peasants, Nara, Ivan Kuznechnik)

Text 3:

The gifts to the temple of Natalya Kirillovna Naryshkina (1651-1694) - ...... Peter I are also known. This ...... .. with her inscription, two embroidered with gold ...... .. with twelve holidays, the gospel in a silver gilded frame of chased work. Here, according to legend, she was buried…….. Two chandeliers were donated by her father, Cyril Poluektovich Naryshkin (1623-1691). Gifts were also kept in the church………. John Alekseevich and Pyotr Alekseevich: 2 bells and 12 monthly menaia.

Keywords (mothers, vessel, icons, ancestors, princes)

Checking the text by reading aloud.

SLIDE 9: Image of the icon of the Dormition

What is on this slide? (icon)

What is the name of this icon? (children's answers)

Teacher: This is the icon of the Assumption of the Blessed Virgin Mary

- What is an icon?

– Do you know that you can talk to an icon?

How can you talk to the Lord? (through prayer)

– Do you have icons at home?

- What would you ask the Lord at the moment in front of the icon? (pupils write on pieces of paper, and then read out if they wish).

Teacher: A beautiful poetic legend about the appearance of the miraculous icon of the Assumption of the Blessed Virgin Mary is connected with the history of the creation of the Ryzhkovsky temple. Unfortunately, the Ryzhkov icon has not been preserved.

At the beginning of the lesson, we talked about the fact that churches in Russia were built on elevated and beautiful places. It is impossible not to say about the fair beauties of the place of residence chosen by the miraculous icon. As they used to say in the old days: “The place is deliberately and red velmi”, and the holy fathers taught that “the visible beauties of the country are a sign of strength and power, and the well-being of the state, and spiritual adornments (signs and wonders) mean holiness to what we received from Nature and God"

Speech by students with the legend of the icon.

Task for groups: Listening to the presentations, prepare 2 questions each, which then need to be asked to one of the groups.

Student 1:

The peasant Feofan from the village of Syadrino somehow went to the forest and there, in a thicket, at a place called Ryzhkovo, he suddenly saw a luminous pillar going "from earth to heaven." After some time, having recovered from fear, Feofan slowly approached the source of light and saw an icon on a mountain ash. Several times he stretched out his hands to take the image, but it "was not given to him." Theophan went to call his spiritual father, priest Ignatius Vasiliev. Together they returned to the wonderful place, but Father Ignatius could not take the icon either. And then a crowded religious procession set off to the place of the appearance of the icon, for which the inhabitants of all the surrounding villages, who had already heard about the miracle, gathered. With prayer singing, the people knelt down, sending up praise to the Lord, and the miraculous image was taken into the hands of the priest. The icon was transferred to the nearby Trinity Church. And immediately the healing began.

Student 2:

But on the third day, the miraculous image of the Dormition of the Mother of God appeared again withdrew to its former place in the forest. And the procession went there again. During the prayer service, a thunderous voice was heard, announcing: "Here it is fitting to be the Most Holy Theotokos of Her Honorable Assumption." Afanasy Nefediev, the governor of Borovo, hastened to inform about the extraordinary event. To the governor's credit, he was a true believer and, as we would say today, was not a bureaucrat. He quickly arrived in Ryzhkovo himself (and this is more than 70 km from Borovsk). He bowed with a prayer to the miraculous image and ordered to erect a chapel on the site of the appearance. At the same time, he immediately sent a messenger to Moscow to Grand Duke Vasily III.

Student 3:

The Grand Duke wished to transfer the image to the Kremlin Assumption Cathedral and sent an embassy to Ryzhkovo - priests and noble boyars, so that they "with all due honor and reverence brought a wonderful icon." While the icon was being transported, several healings also happened along the way. The noble Grand Duke with a crowded religious procession and a sacred cathedral went out to meet the shrine. The icon was solemnly placed in the Assumption Cathedral. And here, through the prayers of the afflicted, many miracles also happened: "Every infirmity from the sick fled, only a wonderful image would come with faith." But again, the next day after the liturgy, the miraculous image disappeared. It brought fear and sadness. However, news soon came that the icon had reappeared in the chapel in its original place. Then the Grand Duke ordered to build a temple on that place and found a nunnery. The abbess and twelve sisters were entitled to an annual salary. A small village appeared at the monastery. Since then, from the first third of the 16th century, the celebration of the appearance of the image of the Queen of Heaven on July 1 (according to the old style) was established.

Student 4:

Before the threat of the Polish invasion in 1609, the Ryzhkov priest Job transferred the miraculous icon to the Assumption Cathedral in the Kremlin. The Poles burned and destroyed the temple and monastery in Ryzhkov, and the village itself. But the day of liberation from the invaders came - October 22, 1613. One saddened man wandered around the jubilant capital - the priest Job. There was no revealed shrine preserved by him in the Assumption Cathedral. A lot of time passed, but still the icon was found. It was found again in the village of Uspensky on the stones of the Assumption Church destroyed by the Poles, 20 km from Ryzhkov. Soon, on the week of the Myrrhbearing Women, the icon was again placed in Ryzhkov. And there was a custom to celebrate another day of the appearance of the miraculous image - on the week of the Myrrh-bearing Women.
The legend of all these events was written on a special board and kept in the temple for many years.

Checking assignments in groups.

– In what cases did a Russian person turn to an icon with a prayer?

– Give examples from history, your own experience, when help came through prayers

Miracles of healing occurred at all times of the existence of the Ryzhkov icon.

Dramatization of the resurrection of a dead boy.

Commoner:

I brought my son to the temple for healing,
But along the way, bodies decayed.
Lord, take the deceased servant to you!
Left with mother now alone.

Angel:

Miracle of miracles! Miracle of miracles!
Our boy is risen!
The starling sings joyfully,
What a boy is risen!
Our boy is risen!
Let's sing praise and honor!
The night and darkness are gone.
The vault of heaven shines with light,
The bells are singing.
Sing about the holiday of love
O wonder of wonders!

Commoner:

I understand perfectly now
What a miracle happened again
Only faith and love
We are healed from passions
And they reconcile with each other.
I myself will from now on
Believe that a miracle is possible!

Teacher: This dramatization shows the miracles of healing the Ryzhkov miraculous icon of the Assumption of the Blessed Virgin Mary. It is a known fact that in the last quarter of the 17th century, N.K. Naryshkina brought her son-tsarevich, the future Emperor Peter I, to the icon. He was here even after the death of his mother. He prayed at the miraculous icon, drank water from the holy spring at the entrance to Ryzhkovo. The source still exists, it is well-kept - above it is a small chapel and leaves with a memorial text. SLIDE 10

The miraculous icon and precious gifts disappeared immediately after the revolution, and the church was destroyed in the 1950s. The skill of construction of the architect Ivan Kuznechik was excellent. The remains of the walls of the Ryzhkov temple endured all the hardships. It is the remains of walls about 9 meters high that stand indestructible even now. SLIDE 11

Believers dream of restoring the temple. It has been cleared of debris. Unlike many abandoned temples, cleanliness and order reign here. For further work, money is needed, but they are not yet available. Residents of the village and surrounding settlements hope for the revival of the temple.

V. Completing a problem task.

– Why did Metropolitan Sergius call our time not only difficult, but also blessed? (children's answers)

Today, when icons hang in every house, when you can openly wear a cross, go to church, pray, it’s hard to believe that there was another time in Russia when churches were destroyed, priests were shot, bonfires were burned from icons. And it happened all over the country. SLIDE 12

Yes, there were atheistic times when the very word God was forbidden to be pronounced. wildly. Truth? But God cannot be mocked, and today Russia is emerging from the veil of oblivion, interest is awakening in its roots, the faith of its fathers and grandfathers. SLIDE 12

VI. Homework.

Prepare a message about the fate of the neighboring Trinity Church using the routes of spiritual local history.

LIST OF USED LITERATURE:

1. A kaleidoscope of extracurricular activities. Issue 5/stat. S.V. Khokhlova; ed. Adamenko. – M.: Ileksa; public education; Stavropol: Stavropolservisshkola, 2006. - 336p.
2. Pedagogical readings ""Education of the spiritual and moral culture of children in the family and school." Methodical materials. Pedagogical lecture hall for teachers and parents "Spiritual Local History of the Moscow Region". Part III / Ed. d.p.s. Shevchenko L.L. - M .: Diona LLC, 2008. - 204s
3. Tagieva A. Shrines of the Land of Borovskoye. About the fate of two miraculous icons / Bulletin of the Holy Pafnutev Borovsky Monastery - No. 25, 2005.
4. Shevchenko L.L. Spiritual local lore of the Moscow region. Textbook / Edited by L.N. Antonova - 2nd ed. - M, 2077. - 256s.
5. Shchegolev V. The legend of the village of Ryzhkovo / Zhukovsky Bulletin - No. 5, 2005.

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Slides captions:

JOURNEY THROUGH THE HOLY PLACES OF THE MOSCOW REGION

Excursions around the Moscow region amaze with the variety of historical monuments, monasteries, estates that keep the secrets of people who previously lived there, who left an unforgettable imprint in history and took their secrets with them, any city in Russia can "envy". Ascension David's Hermitage

Each district of the Moscow region is irresistible in terms of the uniqueness of places of historical value.

The Nikolo-Ugreshsky Monastery The Nikolo-Ugreshsky Monastery, although not one of the Moscow monasteries, has been closely connected with the capital throughout its 600-year history. The modern border of Moscow came very close to the monastery, but at the time of its foundation it was separated from Moscow by 15 versts. It was a picturesque place where in 1380, on the way to the Kulikovo Field, the army of Grand Duke Dmitry Ivanovich stopped to rest. It was here that the icon of the Saint and Wonderworker Nicholas appeared to the faithful Prince Dmitry, strengthened the Prince with faith and hope, and "all this sinned his heart." Since then, this place has been called Ugresha.

Nikolo-Ugreshsky Monastery Returning from the Battle of Kulikovo, a prayer service was served at the site of the miraculous appearance of the icon, and the Right-Believing Prince Dimitri ordered that a temple and a monastic monastery be erected here in the name of St. Nicholas. "And I will erect that glorious monastery, and I will satisfy you for all the necessary food," says the monastery book. The names of the first abbots, Sergius and John, are known from the monastic synodic records. Moscow region, Dzerzhinsky Spaso - Transfiguration Cathedral

New Jerusalem Monastery Resurrection New Jerusalem Monastery. In 1656, Nikon, who had become patriarch six years earlier and had just begun a church reform, ordered the construction of a new monastery. Quite in the spirit of the prevailing ideology "Moscow - the Third Rome", the monastery was to become the religious center of the entire Orthodox world. According to the plan, he was supposed to copy the buildings of the Holy Land (and be called New Jerusalem), and the main cathedral - the Church of the Holy Sepulcher in Jerusalem.

New Jerusalem Monastery The Istra River was renamed Jordan (Jordan). Also, the surrounding hills and villages received new, biblical, names, such as Bethany, Mount Tabor and Olivet, the Kidron stream. To increase the similarity, the monk Arseny Sukhanov was sent to Palestine, who made measurements and drew up drawings of temples. The scale of the New Jerusalem was deliberately reduced in comparison with the present Jerusalem, so that the monastery was precisely the image of the Holy Land, and not an attempt to replace it. In 1658, the construction of the cathedral began on a piled hill in the bend of Istra. Nikon himself in 1658, due to obvious disagreements with Tsar Alexei Mikhailovich, announced that he was resigning from his patriarchal rank, and until 1664 he lived in a skete in the New Jerusalem Monastery. Moscow region, Istra district, Istra

Savvino-Storozhevsky Monastery The Savvino-Storozhevsky Monastery is located one and a half kilometers west of Zvenigorod. It was founded by order of Yuri Dmitrievich in 1398. The prince chose a place for a new monastery on a hill, which has long been called "Watchmen"; in the old days there was a guard post here. From the name of the area and the name of the first abbot - the monk Savva, a disciple of Sergius of Radonezh - came the name of the monastery. Cathedral of the Nativity

Savvino-Storozhevsky Monastery The architectural ensemble of the monastery consists of: Cathedral of the Nativity of the Virgin; Refectory complex with belfry; Gateway Trinity Church; "Tsarina's chambers"; Fraternal Corps; Residential building of the Theological Schools; Palace of Tsar Alexei Mikhailovich; Viewpoint; Fence with towers; Cells of the 19th century Moscow region, Zvenigorod Frescoes

Holy Trinity Sergius Lavra Precious shrine of the Russian land, the world-famous Trinity-Sergius Lavra was founded by St. Sergius of Radonezh around 1340. For many years, the monastery of St. Sergius, in terms of its influence, occupied the first place among all Russian monasteries, being the most important spiritual and cultural center of the country. The Trinity-Sergius Monastery played an important role in the overthrow of the Tatar-Mongol yoke and the unification of Russian lands around Moscow. Spiritual writers Epiphany the Wise, Pakhomiy Logofet, Maxim Grek, painters Andrei Rublev, Daniil Cherny and Dmitry Plekhanov, architects I.F. Michurin and D.V. Ukhtomsky.

Holy Trinity Sergius Lavra Holy Trinity Sergius Lavra was founded by the brothers Stefan and Bartholomew, monastically Sergius, the sons of an impoverished boyar who moved from Rostov the Great to the small town of Radonezh, which stood on the tributary of the Klyazma River - Page. After the death of their parents, they went to live as hermits in the forest desert, settled on Makovets hill ten miles from the Khotkov monastery and cut down here a cell and a “small church” in the name of the Holy Trinity. Thus began the history of the Trinity-Sergius Lavra. It was according to some sources - in 1337, according to others - in 1345. Moscow region, Sergiev Posad district, Sergiev Posad

Borisoglebsky Monastery in Dmitrov In the seventeenth century, it was one of the provincial, quiet, but firmly standing on its own feet cloisters: “In Dmitrov, in the suburbs, the Borisoglebsky Monastery. At the monastery, a stone church in the name of Boris and Gleb and in the aisle of the Ascension of the Lord God and our Savior Jesus Christ; another wooden church in the name of the Intercession of the Most Pure Theotokos with a meal and within the limits of the holy and all-great Apostle Ivan the Theologian and the great miracle worker Nikola. The monastery has a stable yard, and grooms live in it. Under the monastery there is a settlement on the monastic land, there are 14 households in it. Yes, under the monastery there is a monastery mill on the river at Berezovets, near the mill is the miller's yard. Moscow region, Dmitrovsky district, Dmitrov

Used materials http://www.podmoskove.ru http://www.myshared.ru http://www.n-jerusalem.ru/